I see that the article is now availabe to read on line, for free, whereas it was behind a paywall when the above was posted. The LRB allows you a free article (possibly one a month) before you have to even create an account, so it's not a bad deal!
Here's the link to the article itself
- I don't know if it will work for you, but if that fails you can search for it using the details given above, and get in that way.
Tayler makes the interesting remark that Sakharine of Unicorn was a Russian Jew, which is born out by his business card which features the typically Russian given name Ivan Ivanovitch
Hmmm... Reading the actual article, you've added a degree of certainty to something which Tayler simply conjours out of thin air as a vague possibility.
He says of Sakharine "...a sinister-seeming, possibly Russian-Jewish character turns out to be a goodie after all..."; nothing about "Ivan Ivanovitch" being a Jewish name.
a typically - even stereotypically - Russian name, and seems to be the equivalent of "John Smith" or "John Doe" as far as a general purpose Russian name (it was the name given to the dummy astronaut used in testing Vostok space-craft, for example). But that's not really enough to establish more than a possible heritage for the character (as I have said before, I have an Irish name, but I am not Irish).
How he (Tayler) came to the conclusion that Sakharine was meant to be Semitic is never stated.
It's made more complicated by the fact he is using Sakharine's supposed Jewishness, and position as a possible-baddie-who-turns-out-to-be-a-goodie
, as a potential refutation of charges of anti-Semitism, then muddies the waters when mentioning that Spielberg's movie makes him into the actual baddie, which would be unfortunate if Sakharine were
to be Jewish, as Speilberg is himself both Jewish and
a vocal protector of Jewish culture, speaking out against anti-Semitism through endeavours such as the Shoah Foundation...
I'd surmise that if Spielberg was happy to have Sakharine as the actual villain, that he wasn't seeing him as Jewish or Semitic stereotype, which sort of negates the need to rehabilitate the character in any way.