IvanIvanovitch wrote:
The idea of a wrongful deposition of a friend from his past doesn't disturb him nearly as much as it once would have.
cigars of the beeper wrote:
I don't know, Ivan, I kind of have the feeling that Tintin never really did sympathize with Alcazar. He just happened to become a friend because Alcazar saved him from Tapioca.
cigars of the beeper wrote:
I really think that Tintin never really did politically support Alcazar, although he was his friend, and I think that if Tintin were to hear that Alcazar had died during one of the many revolutions, he would be sad.
I suppose what you say is true. Alcazar was more of an acquaintance than a "friend" to Tintin. So Tintin's less than enthusiastic response to Alcazar's plight doesn't show a change in Tintin's basic ideals. That was a faulty comparison.
To clarify: I can't, really. It's terribly difficult to word. What lacks in the final completed books is what lacks in the TV series (no offense): that "spark", that life, that which makes the Tintin series unique. How to put it?
If you think about it, the truly special thing about Tintin is Tintin himself. When he changes, everything else does, too. One of the facts of Tintin is his joy of adventure: wherever, whatever, let's go! He chases it, seemingly. In the last two books he doesn't seem to enjoy adventure, but accept it. He's more reactive. Maybe that's what the difference is.
Note: Tintin in the Alph-Art is personally excepted from this opinion. Even in its rough form, it has the shape of a great story.
Another note: As to the UFOs, I don't think they're stranger than an elevated rope. It's just that fakirs and witches seem to fall in the category of floating monks: fantastic but somewhat familiar. They stem from myth, which came from truth at some point.Therefore they seem more of a possibility than mind-control and flying saucers.